Tuesday, March 28, 2017

Democracy At A Crossroad?

The Australian

CRISIS TIME: WE CAN TAKE A STAND — OR SOLVE A PROBLEM

PAUL KELLY
EDITOR-AT-LARGE

Everyone loses when our democracy is at loggerheads with economic progress
The question for Australia and many Western nations in the Trumpian age of populism and debt is whether democracy’s selfdestructive flaws are reaching a tipping point — is democracy becoming incompatible with economic progress?
This is the debate Australia needs to have. It is the debate the US, one way or another, cannot avoid under Donald Trump. It is the debate Britain, post-Brexit, is starting to confront. It is the central dilemma facing Europe, from France to Italy.
In their 2014 book The Fourth Revolution, authors John Micklethwait and Adrian Wooldridge write: “For better or worse, democracy and elephantiasis have gone hand-in-hand. Our politicians have been in the business of giving us more of what we want — more education, more healthcare, more prisons, more pensions, more security, more entitlements. And yet — there is the paradox — we are not happy.
“Having overloaded the state with their demands, voters are furious that it works so badly. From Seattle to Salzburg the worry is that the system that has served the West so well has become dysfunctional, that ‘things are on the wrong track’ … In America the federal government has less support than George III did at the time of the American Revolution. America continues to tax itself like a small government country and spend like a big government one.”
This critique of US polity remains true today. It is increasingly true of Australia. Have you noticed Australians getting even more angry and raging about rotten, hopeless, inept politicians yet demanding governments must do more, spend more money, intrude into more aspects of daily life, resolve more problems, regulate the path to solving every problem from racism to childcare needs to obesity to corporate greed?
Voters loathe the system yet demand more of it — and the more the politicians fail, the angrier the public gets.
In her recently released book Still Lucky, social researcher Rebecca Huntley asks of Australians: “Why do we hate politicians but love government?” Good question — it is the great Australian paradox.
Huntley finds “an almost permanent sense of insecurity exacerbated by economic downturn, the disruptive effects of new technology, cuts to the public service and changes to industry conditions”. She suggests “the idea of secure, protected and well-paid employment” — one of the pillars of the old lucky country — “has been destroyed”.
Fear and insecurity drive people to protect what they’ve got. They drive their anger about inequity, the sense the better-off are ripping off the system. This is the universal narrative flowing from the 2008-09 global financial crisis.
Worried about income and job pressures, people fight politicians to retain every cent of benefit from welfare, health and education spending and, fearing they now live in a rip-off society, say it’s time companies and high-flyers paid their own way. The social contract is deteriorating.
The political debate in Australia today is 80 per cent redistribution and 20 per cent income and growth generation.
This typifies a nation turning on itself. It is the western European disease. If perpetuated, it will end in grief.
Micklethwait and Wooldridge say the Western state is in a condition of “bloat” and that it is the direct consequence of democracy. They brand the state an “omnipresent nanny”.
Politicians of the left and right bid for votes by raising nearly endless expectations the state can do more. It is extraordinary to think historian AJP Taylor said that in 1914 “a sensible, law-abiding Englishman could pass through life and hardly notice the existence of the state”.
Life got a lot better in the century after 1914 but the “happiness of the greatest number” is hardly working in 2017.
As current numbers prove, every effort to reverse the growth of the state has failed — from Margaret Thatcher in the 1980s, to Bill Clinton in the 90s, to the Hawke-Keating-Howard era, to deluded hopes that globalisation would do the job.
State expansion is now fuelled by huge forces — demography, the ageing population, benefit entitlement culture, weak growth and poor productivity. The Abbott and Turnbull governments have tried to restrain state expansion and spending, but the opposing forces are too great.
While the government has made some progress in spending restraint, you need only to read Senate Hansard to grasp the hopelessness of the situation. Senators rage about the injustice of any spending cuts (outside the top end), compete with each as the battlers’ friend, and almost always prefer tax rises as the means to resolve the nation’s unsustainable spending levels.
They do so with public support. There is scant evidence the government has persuaded the public that deficits and debt are the public’s problem. We are in the eighth year of budget deficits under which borrowings are being used to finance living standards because of the annual gap between spending and revenue.
The consequences are documented each year in budget papers, the latest evidence coming from the Business Council of Australia 2016-17 budget submission. It says: “A perfect storm is looming. Structural spending pressures continue to build rather than abate. These pressures come principally from an ageing population which will significantly increase demand for pensions, health and aged-care services and new programs such as the NDIS.
“Structural deficits of at least 3 per cent are being locked in creating (in today’s terms) some $50 billion additional debt each year. The consequences are inevitable and unpalatable. Closing this gap would require taxes to rise by $5300 per household per year or $2000 per person.”
The government’s late 2016 budget review projected real spending growth will blow out to 3 per cent a year beyond 2020-21 compared with 1.8 per cent for the current four-year period.
The BCA report says: “Put simply, this means that spending growth will outpace the economy’s capacity to pay. We are facing a structural spending and deficit problem that will not correct itself. Without action, the fiscal gap will grow ever wider — until it provokes a painful economic correction involving both cuts to services and higher taxes.”
There is an absence of will in the parliament to correct this problem. The electoral incentives to act do not exist. The Senate is a veto chamber, dominated by gesture politics where it is more important for parties, big and small, to take a stand rather than solve a problem. Taking a stand is good politics; it plays to your sectional voting base, big or small.
This week the Menzies Research Centre released the first of its reports on our national challenges, headed by businessman Tony Shepherd, who says “the average Australian” no longer cares “about the deficit and the borrowing required to fund it”. It is unsurprising Shepherd says the nation faces a “genuine crisis” over the budget.
In Australia the trend is unmistakeable — it is the growing nexus of bigger government and populist democracy. As Micklethwait and Wooldridge say: “People have voted again and again for the state to do more. But it is not as if either democracy or the state looked any better for it. Government backed by the general democratic will … has seldom been as unloved or inefficient. Freedoms have been given up but the people have not gotten much in return.”
Democracy in Australia is sinking into a self-destructive spiral. The sickness at its heart is the demise of individual responsibility and expecting more from the state when the national interest says state responsibilities should be cut, not increased. Our democratic system now works to undermine economic progress.
We are facing a structural spending and deficit problem that will not correct itself

Friday, March 17, 2017

Future Union Movement

BATTLE PLAN READY FOR SALLY’S ARMY

Businesses have two years to establish fortifications against a union power grab
Like a ray of sunshine beaming through storm clouds, some cheery news has arrived. The ACTU elected a new secretary this week. Despite our gloomy national predicament, no doubt you will take a moment to send Sally McManus congratulations.
Whoever leads the ACTU must act as the public interface between the union movement and the rest of society, so they must be a palatable cleanskin. Naturally, this somewhat narrows the pool of contenders.
As well as having a PR role, the ACTU houses the bureaucratic brains of the union movement and what is left of its heart: true believers who think they hold “light on the hill” values. These Labor values are a set of “working-class” beliefs mostly imbibed at middle-class institutions, for instance by university students who listen to Billy Bragg and rail against capitalism before becoming student union operatives, then expand their cred by working seven hours and 36 minutes a day, nine days a fortnight, in a public service job before heading into the union movement.
Consequently, the ACTU is the hallowed place where passionate union theorists with limited experience in the real world attempt to administer the labour movement. Don’t think McManus is condemned to a boring existence, though. Any ACTU secretary must tiptoe down a hazardous path.
For a start, there are meetings to chair with the people who run the unions. Important discussions about divvying up other people’s money can become heated and must be adjudicated. The union secretaries all passionately hate each other, almost as much as they hate the concept of private profit, the bosses and Tories.
Bitter arguments rage over union coverage of various worker categories. For Australian unions, there are slim pickings out there. The shrinking pool of union members and the revenue they generate is a regular topic. Like seagulls fighting over chips, union bosses wheel and swoop, screeching all the while. Anyone trying to referee will find themselves deafened, pecked and shat on.
ACTU people also think up grand industrial relations policies to inflict on the economy, and hope to get as many of them in place as possible. It is important to leave a legacy before jetting off to a better job in politics, industry superannuation or a posh union bureaucracy in Europe.
The policies are designed to be implemented by the political arm of the union movement, the Labor Party, through which the unions anticipate taking back control of the nation. So, like sleeper agents activated by a secret signal, brainiacs are springing out of the woodwork with grand policy suggestions for their future prime minister, Bill Shorten, to implement.
In The Australian this week, on ABC TV and in an address on Facebook, McManus gave us a few clues about union thinking: “radical change” is needed because working people are at “breaking point”. A people’s movement for fairness will form an army and fight for serious amendments to law. In the meantime, unions will simply break laws they find unjust.
McManus says her priority is to “lead a movement to take on corporate greed”. There will be demands for less red tape around going on strike, limits on the use of casuals and labour hire, and a reversal of penalty rate reductions. It is intended the Fair Work Commission will be given increased power to arbitrate on disputes between companies and unions. Conversely, the FWC is to lose its power to cancel enterprise agreements and move employees back on to the award.
Recently, at a conference in Canberra, two people from the National Tertiary Education Union presented a brief and clearly written paper called The Future of Trade Unions in Australia. This fascinating paper provides valuable insight into union thinking. If all goes according to plan, legislative change will ensure 50 per cent of Australian workers become union members within five years. This will eliminate “the free-rider problem”: when unions in bargaining represent workers who don’t ask them to, then become cross because they won’t join up.
The ACTU, unions and employer groups are to get together and determine “bargaining electorates” of at least 2000 employees. Once a bargaining electorate is declared, unions can apply for a ballot and within 60 days employees would vote to establish a “collective bargaining unit”. Employers could send written material urging staff to vote against the move but not “hold meetings with employees individually or in groups to discuss it”.
If most employees vote yes, all employees in the electorate would be forced to join the relevant union and pay dues. After that, only the union could negotiate enterprise agreements with employers, and workers would be denied the right to vote on these agreements.
Don’t dismiss these ideas as outlandish. What this paper describes is essentially the American model of industrial relations. Australian unions have always coveted the American system and it isn’t outside the realm of possibility that they might achieve their goal one day.
Australian businesses better get their industrial relations management strategies in order, pronto. They have two years to terminate their enterprise agreements, exit the bargaining system and escape the reach of the FWC, forge great relationships with their staff and build protections against unwanted union interference.

Monday, March 13, 2017

FakeStateOfPalestine


'Palestinian' Is a Fabricated Nationality


By Dan Calic


While talk of a comprehensive Arab - Israeli peace agreement seems never ending, newly elected President Trump has described securing such an agreement as the “ultimate deal.” However there is ample reason why no deal has been struck, and why likely it will remain beyond reach.

The most important factor in reaching an agreement is both sides must want peace. However in this conflict, indisputable evidence shows only one side actually wants genuine peace and co-existence. A sober look at the facts reveals the Arab “Palestinians” have no interest in peace. In order to draw reasoned conclusions it’s also essential to separate fact from fiction.


While talk of a comprehensive Arab - Israeli peace agreement seems never ending, newly elected President Trump has described securing such an agreement as the “ultimate deal.” However there is ample reason why no deal has been struck, and why likely it will remain beyond reach.

The most important factor in reaching an agreement is both sides must want peace. However in this conflict, indisputable evidence shows only one side actually wants genuine peace and co-existence. A sober look at the facts reveals the Arab “Palestinians” have no interest in peace. In order to draw reasoned conclusions it’s also essential to separate fact from fiction.

Who’s Who?

The Arab Palestinians are in a different category than the rest of the Arab world, which consists of 22 sovereign Middle Eastern nations. They do not have the distinction of being a sovereign nation, which they feel they are entitled to. However, shouldn’t we first understand who they are, as well as their motives?

They are a mix of Jordanians, Egyptians, Lebanese, Syrian, Sudanese etc. who settled within the area known as the British Mandate of Palestine. This land encompassed 43,000 square miles and was promised to the Jews as a national homeland in the 1917 Balfour Declaration. Yet, in 1922 the British turned over 75% of it to create the nation of Transjordan, (today’s Jordan). This left roughly 25% or 11,000 square miles of land to be dealt with.


In 1947 the British decided to leave the area and turned the issue over to the United Nations, which by a 72% majority voted to partition two separate states, one Jewish and one Arab. However, the surrounding Arab nations rejected the vote and attacked the new Jewish state one day after its independence, intending to destroy it. This is all indisputable fact.

The coming storm

Regional leadership directed local Arabs living in the area to relocate temporarily, while the armies of the surrounding countries carried out their plan to destroy the UN partitioned Jewish state. Thinking they would soon be able to return and grab a huge windfall, the majority of Arabs chose to leave.

However, their destructive aspirations failed, and the tiny nation of Israel not only was reborn, it remains and flourishes.

One can only lament how different history might have been if the Arab nations chose to accept the UN partition vote. Yet they chose war and have never taken responsibility for their action. What’s worse is the nations of the world have never required it of them.

So what happened to those Arabs who left hoping the Jews would be wiped out, allowing them to reclaim their homes, plus those of the defeated Jews? Many ended up in “no man’s land,” which gave birth to the so called “Palestinian “refugees.” Yet are they truly refugees? They did not leave with the intention of relocating elsewhere to start a new life as refugees typically do. They left because they were hoping the Jewish state would be destroyed and they could return to claim what was theirs, plus what wasn’t theirs. An honest assessment disqualifies them from being classified as “refugees.” It was nothing less than bloodthirsty greed.

Since then they have portrayed themselves as victims deserving of compensation; not from the Arab nations who directed them to leave in order to launch their attack, but from Israel or Britain. If anyone is to blame for their plight it surely rests with Arabs, not the Jews. Unquestionably their fate was driven by hatred, greed and destructive intentions.

Have they ever admitted this? No. Instead they went on the offensive and to this day the Arab nations and the “Palestinians” lay blame elsewhere. This is precisely what Yasser Arafat did when he founded the first “Palestinian” terror group in 1964, the PLO. He blamed the Jews, and took no responsibility for the intent of the Arabs to destroy the Jewish state. He also rejected the United Nations partitioning of a sovereign Arab state, because it meant the existence of a Jewish state, which he refused to accept. His PLO charter defined the “Balfour Declaration, the British Mandate for Palestine, and everything that has been based upon them null and void.” (PLO Charter Article 20)

Moreover, his organization’s charter specifically calls for the “Palestinian people to assert their absolute determination and firm resolution…to work for an armed popular revolution for the liberation of their country and the right to return to it.” (PLO Charter Article 9)

So much for peaceful co-existence.

“Their Country”?

Moreover, what country is he talking about? The so-called “Palestinians” did not have their own country. The area he is referring to was under the British Mandate and was turned over to the UN who voted to partition an Arab and Jewish state, which was rejected by the Arab nations. The fact is the “Palestinians” never had “their own country,” to return to and “liberate.” They could have had a country if the UN partition had been accepted. However, hatred of the Jews and refusal to accept the existence of a neighboring Jewish state outweighed the gift of having their own state. This abhorrent fact renders Arafat’s statement about the existence of “their country” as a lie.

It should also be noted the Jews have had a constant presence here dating back over 3,000 years. Plus, since they were victorious in defending themselves in the Six Day War of 1967, international law allows them to claim the disputed land, which gave them the legal right to build communities.

It’s time to call a spade a spade. The entire premise on which the PLO was founded is a fabrication. There was never a “Palestine” and no “Palestinian” people. What is correct is there were Arabs of various ethnic origins living together with Jews in an area which was under the control of the British. Arafat himself for example, was a transplanted Arab Egyptian, not a “Palestinian.”

Part of the challenge of this unending conflict is separating fact from fiction. Suggesting the “Palestinians” have the right to “liberate their country” assumes they have or had one. They don’t and never did. This cannot be overstated. Any reference otherwise is pure fabrication. However, this has not stopped them from spreading outright lies and others from buying into it. This includes defining the land they claim as “occupied Palestinian territory,” while blaming Israel as the cause for a lack of peace.

The charters of all the ‘Palestinian’ terror groups, including Fatah, (which means “conquest”) -- the party of Mahmoud Abbas -- don’t merely speak of self-determination within the area commonly referred to as the” West Bank.” Each charter places equal weight on the destruction of the Jewish state of Israel through armed struggle, and replacing it with one “Palestinian” state. It makes clear their goal is to eliminate the world’s only Jewish country, and replace it with another Muslim dominated country. This would bring the total to 23 in the Middle East, while the Jews would have none, and be subjected to live (or die) under Muslim rule in what used to be their own country.

If the community of nations decides to reward those who seek Israel’s destruction with nationhood without requiring them to alter their charters, renounce terror and recognize the Jewish state of Israel, it will be a black mark on humanity.

Then again the community of nations has ample history of treating the Jews unfairly. Evidence today’s United Nations for starters.

Saturday, March 11, 2017

PC World

The Iron-Fisted Tyranny of Political Correctness


In the span of a few years, the dictatorship of relativism has given way to the tyranny of political correctness. Under the first regime, universal truth was supplanted by personal truth; under the current one, it is exchanged for outright falsehood. Consider the rise of statements such as,
Sexual orientation is inborn and fixed.
Gender is not inborn or fixed, or binary.
Homosexuality is not abnormal, unnatural, or disordered.
Marriage is a matter of love not gender.
Children flourish as well (or better!) with same sex caregivers as with their biological parents.
Islamic terrorism is not driven by religion.
Each is factually false (as are all politically correct statements) and, yet, advanced through tautology, pimped out in sophistic lip gloss, and enforced by intimidation, has become Western orthodoxy. So entrenched is the groupthink that those who challenge it can find themselves outside of the camp of polite company.
Think not? At your next social gathering, try explaining why you believe marriage is not the right to marry “whomever you love.” If the guests don’t blanch as if a skunk had leapt out of your pocket, it will set off a wave of fidgeting even among Christians who have made rationalizations for gay friends or relatives or who fear coming across as bigoted and intolerant.
The Cost of DissentWhile sharing your beliefs over cocktails can result in social shunning, owning a business, supporting a cause, or belonging to an organization that runs afoul the PC canon puts you at risk for everything from public shaming to loss of livelihood.
Just ask bakery owners Aaron and Melissa Klein who were fined and put out of business, not for refusing to serve homosexual customers, but for declining to create a cake for a same-sex wedding.
Or David and Jason Benham who lost their popular HGTV program, Flip it Forward, for statements David made about genderless marriage. Statements that would have been uncontroversial a decade ago, and, in fact, were uncontroversial in 2008 when presidential nominee Barak Obama told Rick Warren, “I believe that marriage is the union between a man and a woman. Now, for me as a Christian, it is also a sacred union. God’s in the mix.”
Or Chip and Joanna Gaines, stars of HGTV’s Fixer Upper, who were threatened with the cancelation of their show and financial ruin, not for anything they had said or done, but for membership in a church that affirms the natural heterosexual design of marriage.
Then there’s the state of North Carolina that is being boycotted by entertainers, professional sports organizations, and Fortune 500 companies for legislation that, in accordance with physical reality and common sense, protects girls in rest rooms from the prurient enthusiasms of males.
Most recently, St. Joseph’s Healthcare System, a Catholic institution, is being sued for declining to perform an elective hysterectomy on a transgender woman.
As PC agitations have spread from the boardroom to the bedroom to the bathroom, many people have chosen to remain silent or self-censure their remarks to avoid the untoward attention of the thought police. It all serves an Alice in Wonderland reality with a history.
Tracing the rootsThe PC culture is a product of progressivism that approaches reality as a social construct that must be changed to achieve the claimed progressive ends of prosperity and peace. Originating under communism, political correctness was institutionalized in the 1930’s to promote the Party’s reality “above reality itself,” writes Claremont Institute senior fellow Angelo M. Codevilla.
For all progressive movements, the supernal reality is the creation of a new humanity in a utopian existence where all conflicts and contradictions are resolved: in Communism, by dismantling all class distinctions; in Freudianism, by overcoming sexual repression; in social liberalism, by gaining public acceptance for any and all lifestyle choices; in secularism, by exalting science and extinguishing religion. Each requires a revolution against realities that do not bend to the “realities” of progressives.
For instance, a scalpel and lifetime supply of hormones cannot change a sex chromosome from a Y to an X; a judicial ruling cannot make a same-sex coupling a marriage (any more than it can make two sodium atoms salt); free, no-consequence sex ends not in a Freudian utopia, but in a post-Sexual Revolution dystopia of marital infidelity, divorce, STD’s, out-of-wedlock pregnancy, and abortion; and, despite the rise of secularism in a time that has seen more religious persecution than in any other, the religiously-affiliated population is increasing and projected to rise from 84 to 87 percent of the global population by 2050.
“Soft” ExploitationThe job of political correctness, Codevilla explains, is to overcome these and other intransigent realities by silencing dissent, delegitimizing opposing points of view (particularly those informed by the moral foundations of Western civilization), marginalizing people who hold them, and possibly criminalizing those who act on them. So, the revolution rages on.
With no compelling vision of truth, beauty, goodness, or conspicuous value added for the masses, the progressive interest is not in winning society over with rational argument and civil discourse, but in subduing it with the threat of social censure, or worse. The sad irony, to paraphrase economist John Kenneth Galbraith’s quip on Communism, is that “Under Capitalism man exploits man; under Progressivism, the situation is reversed.”
The success of this “soft” exploitation requires the clever appropriation of language by the PC architects. Terms like justice and equality are retained, but their definitions and applications are changed.
Justice, in the classical understanding, is giving people their due; in the Christian view, it is giving them what they need; to the progressive mind, it is giving people what they want, or what the ruling class has decided they need which, under the umbrella of social justice, includes economic justice, climate justice, environmental justice, resource justice, and reproductive justice.
Equality, according to our nation’s founding, is about equal opportunity and the fair and unbiased treatment of all people regardless of race, ethnicity, gender, or religion. Its progressive stepchild is about equal outcomes, which, by necessity and contrary to the principle of equal treatment, disadvantages some people through progressive tax structures and diversity, inclusion, and affirmative action policies. Whereas, the former gave birth to the great social movements of abolition, emancipation, women’s suffrage, and civil rights, the latter has sired everything from the legalization of abortion and same-sex “marriage” to bathroom laws and the elimination of honorary distinctions in public schools.
Engaged in a movement with no definable end—there is always “progress” to be made, an enemy to defeat, a wrong to right—progressives are always sniffing around for some reality to deconstruct and another to create. Which explains why the legalization of same-sex “marriage” was followed so rapidly by the recognition of sexual orientation and gender identity as protected classes. And why LGBT activists and their sympathizers are not satisfied with winning legal battles and gaining their rights; offenders (bakers, florists, photographers) must be punished and ground into the dust.
Such fulfills a deep yearning for personal absolution. As Codevilla rightly notes, “feeling better about one’s self by confessing other people’s sins, humiliating and hurting them, is an addictive pleasure the appetite for which grows with each satisfaction.”
But for the victims of PC and those who refuse to be cowed by its tyranny, it produces resentment that can build into a counter revolution—one which, arguably, Donald Trump’s improbable ascendency to the presidency, over the best crop of prospects the GOP has ever fielded, is the opening salvo. If so, whether it will be the end of one tyranny or the beginning of another, one thing is certain: it will be a bumpy ride; so fasten your seat belts.

Thursday, March 09, 2017

CFS

13 February 2017
Metabolic switch may bring on chronic fatigue syndrome
It’s as if a switch has been flicked. Evidence is mounting that chronic fatigue syndrome (CFS) is caused by the body swapping to less efficient ways of generating energy.
Also known as ME or myalgic encephalomyelitis, CFS affects some 250,000 people in the UK. The main symptom is persistent physical and mental exhaustion that doesn’t improve with sleep or rest. It often begins after a mild infection, but its causes are unknown. Some have argued that CFS is a psychological condition, and that it is best treated through strategies like cognitive behavioural therapy.
But several lines of investigation are now suggesting that the profound and painful lack of energy seen in the condition could in many cases be due to people losing their ability to burn carbohydrate sugars in the normal way to generate cellular energy.
Instead, the cells of people with CFS stop making as much energy from sugar as usual, and start relying more on lower-yielding fuels, such as amino acids and fats. This kind of metabolic switch produces lactate, which can cause pain when it accumulates in muscles.
Together, this would explain both the shortness of energy, and why even mild exercise can be exhausting and painful.

Sex differences

Øystein Fluge of Haukeland University Hospital in Bergen, Norway, and his colleagues studied amino acids in 200 people with CFS, and 102 people without it. The levels of some amino acids in the blood of women with CFS was abnormally low – specifically for the types of amino acid that can be used by the body as an alternative fuel source.
These shortfalls were not seen in men with CFS, but that could be because men tend to extract amino acids for energy from their muscles, instead of their blood. And the team saw higher levels of an amino acid that’s a sign of such a process.
“It seems that both male and female CFS patients may have the same obstruction in carbohydrate metabolism to energy, but they may try to compensate differently,” says Fluge.
Both sexes had high levels of several enzymes known to suppress pyruvate dehydrogenase (PDH), an enzyme vital for moving carbohydrates and sugars into a cell’s mitochondria – a key step for fully exploiting sugar for energy.
Fluge thinks PDH is prevented from working in people with CFS, but that it can spontaneously recover.

Starvation effect

Several studies have now hinted that defects in sugar burning can cause CFS, but there is still uncertainty over how exactly this is disrupted. However, a picture is emerging. Something makes the body switch from burning sugar to a far less efficient way of making energy.
“We don’t think it’s just PDH,” says Chris Armstrong at the University of Melbourne in Australia, whose research has also uncovered anomalies in amino acid levels in patients. “Broadly, we think it’s an issue with sugar metabolism in general.”
The result is not unlike starvation, says Armstrong. “When people are facing starvation, the body uses amino acids and fatty acids to fuel energy for most cells in the body, to keep glucose levels vital for the brain and muscles as high as possible.”
“We think that no single enzyme in metabolism will be the answer to CFS, just as no single enzyme is the ‘cause’ of something like hibernation,” says Robert Naviaux of the University of California at San Diego, who has found depletion of fatty acids in patients suggesting they were diverted as fuel.

Not psychosomatic

So what could flick the switch to a different method of metabolism? Fluge’s team thinks that a person’s own immune system may stop PDH from working, possibly triggered by a mild infection.
His team has previously shown that wiping out a type of white blood cell called B-cells in CFS patients seems to relieve the condition. These white blood cells make antibodies, and Fluge suspects that some antibodies made to combat infections may also recognise something in PDH and disable it.
The team is now conducting a large trial in Norway of the cancer drug rituximab, which destroys the cells that make antibodies, in people with CFS. Results are expected next year.
Together, these metabolic approaches are suggesting that CFS has a chemical cause. “It’s definitely a physiological effect that we’re observing, and not psychosomatic, and I’ll put my head on the block on that,” says Armstrong. However, he adds that psychological and brain chemistry factors might be involved in some cases.

Saturday, February 25, 2017

Israeli Palestinian Analysis




Labor’s Hawke, Rudd and Evans invite ridicule by maligning Israel




    What a caterwauling coven of craven zeitgeist whisperers they are — Bob Hawke, Kevin Rudd and Gareth Evans — calling for Australia to formally recognise a Palestinian state, the three of them like the witches of Macbeth intoning sterile incantations; in this case not with the purpose of affecting reality but rather to signal once again their sublime and ineffable virtue.
Using the visit of Israeli Prime Minister Benjamin Netanyahu to gain themselves attention, they indicate only the deterioration of Labor’s foreign affairs culture, though Bill Shorten and Penny Wong sensibly rejected their calls.
Hawke and Rudd, particularly, are always keen to lavish themselves with praise and moral credentials they simply do not possess. Thus Hawke in his AustralianFinancial Review piece described himself as a well-known supporter of Israel. What a lame, many-of-my-best-friends-are-black sort of credential this is. Hawke hasn’t been a supporter of Israel in any meaningful sense for 30 years.
His piece was full of weird basic errors of fact. He claims the Netanyahu government has approved thousands of new West Bank settlements. In fact it has approved just one. Apart from that one settlement, the individual homes and apartments it has authorised do not even keep pace with natural increase within the settlement blocs and do not extend their territory, which in total accounts for 3 to 4 per cent of the West Bank area.
Rudd was even more fatuous and hypocritical, claiming Netanyahu had repeatedly torpedoed peace — without giving a syllable’s attention to times the Palestinian leadership has rejected full-blown peace offers along the lines of a state in the West Bank and Gaza and compensating land swaps from Israel. Then there was Gareth Evans, the poor man’s Rudd, claiming the Arabs could provide for Israel’s security. What planet does this man live on? Most Arab states cannot provide for their own security, much less anyone else’s.
Let’s pause for a second to consider the moral courage of these Antipodean Metternichs, putting the Middle East to rights.

In a passage of fatuousness, unsurpassed in its banality and dishonesty, Hawke compared the Palestinians to the Jews in the Soviet Union and the blacks in South Africa and said they, too, had a right to be fully free.
Is this an act of moral courage on Hawke’s part? Presumably a moral giant like Hawke thinks the Tibetans, like the Jews in the Soviet Union and the blacks in South Africa, also have a right to be fully free. Has he risked his lucrative Chinese business interests by courageously standing up for the Tibetans over these many years since he left the prime ministership? Does he draw attention to the plight of the Uighurs in Xinjiang, one of the few places in the world where people are actively persecuted for being Muslim? Does he speak out for free trade unions in China? To do that would have constituted real moral courage. Do you remember Hawke doing any of that?
Or take Rudd. I have always admired his ability as a foreign policy practitioner, but his greatest weakness in foreign policy has always been lack of a moral compass, evident in his willingness to say whatever he thinks his audience wants to hear and always to stay exactly in the middle of conventional wisdom. Like Evans, his chief skill, is simply to give a high-gloss, bureaucratic distillation of conventional wisdom.
Sometimes conventional wisdom is wrong. And sometimes this trait of Rudd’s leads him into laughable contradictions. In 2010, when he was foreign minister, I saw him in Israel just after he had been to Egypt, where, to the applause of local journalists and politicians, he called, out of the blue, for Israel to give up its (undeclared) nuclear weapons. In Israel, where he was also seeking applause, he did not mention its nuclear weapons in his main speech nor in private discussions with Netanyahu.
How do I know this? He told me. Having a drink with Rudd in the King David Hotel one night, I asked him about Jewish settlements in the West Bank. They only comprise 3 per cent of West Bank territory, he said — a figure I later quoted with attribution to him — and in the event of real movement towards a peace settlement they could be readily negotiated between Israel and the Palestinians.
In his recent attention grab, Rudd characteristically praised himself as a lifelong opponent of anti-Semitism. Rudd does indeed oppose anti-Semitism when he is speaking to rich Jewish audiences, but when has Rudd ever said a disobliging thing to an Arab audience about Arab anti-Semitism?
In his post-politics phase Rudd has sought a career for himself in the UN system, where the Arab voting bloc is powerful and important. Now, imagine if Rudd did the elementary research to familiarise himself with the extensive pro-violence, pro-terrorist, anti-Israel incitement material in Palestinian Authority schools and media. Imagine if he went a step further to examine the rank, classical anti-Semitism found in much Arab media and popular culture generally. Imagine if he then made a tough, uncompromising speech to an Arab audience rejecting and condemning this anti-Semitism.
Like Hawke defending the Tibetans, that would be an act of real moral courage. It wouldn’t do Rudd’s UN career prospects any good. What exactly have Hawke, Rudd and Evans put on the line in order to join the unanimous chorus of independent minds condemning Netanyahu? Or is it that they have enjoyed, no doubt unconsciously, the pleasures of the bully and the coward through history, kicking the boy in the playground everyone else is kicking?
But the obvious moral odiousness of the Hawke, Rudd and Evans position would be forgivable if it held any real analytical weight. Instead, their views seem to embody the seven enduring myths beloved of every ambitious undergraduate who has just internalised the politically correct catechism of approved heroes and villains of the Middle East.
Myth one is that the Israeli-Palestinian dispute is the root cause of all the problems of the Middle East, if not the world. This myth is very widespread and extraordinarily hardy. It perfectly represents the conventional wisdom of the 1970s and 80s, when Hawke, Rudd and Evans came to foreign policy maturity. It is, of course, utterly ridiculous.
Consider the Middle East today. The chief axis of conflict is the Sunni-Shia divide. This goes back hundreds of years. Even Noam Chomsky and John Pilger, singing in operatic counterpoint, could not possibly attribute any of that to Israel. The second big cause of trouble in the Middle East is the failure of the various social and economic models tried in the Arab world. Surely our trio is not suggesting the economic development of, say, Egypt or Yemen or Libya is remotely a consequence of, or even significantly influenced by, anything Israel has or has not done?
Finally there is the development of extremist, jihadist violence and ideology. A leading theoretical inspiration for this school of thought was Sayyid Qutb, whose hatred of America, especially its sexual decadence, developed during a stay there in the late 40s. Surely we’re not pretending that’s Israel’s fault, too.
In the Middle East, something like 400,000 Syrians have been killed in the past five years, mainly by other Syrians. Iraq’s bitter civil war continues. Yemen is a humanitarian disaster as its version of the Shia-Sunni conflict unfolds. Libya is a tribal chaos awash with weapons. Egypt’s tough-minded military government is in a bitter struggle against an Islamic State-affiliated group in the Sinai desert. None of this has anything to do with Israel and all of it is much more urgent, in some cases catastrophic, than anything to do with Israel. Yet the three Olympians of our political past can focus only on kicking the Jewish state.
Myth two is that Israel won’t negotiate and won’t compromise. This is inconsistent with simple facts. On three occasions, twice under Ehud Barak and once under Ehud Olmert, Israel offered the Palestinians virtually everything that could be offered in an independent state. Israel was prepared to take enormous risks with its own security. This is all documented in countless American books. On each occasion, the Palestinian leaders walked away. One reason, surely, is that the Palestinian who first agrees to a comprehensive peace deal with Israel that involves the end of claims and full acceptance of Israel will be assassinated by extremists in his own camp.
During freezes in settlement construction, even for natural increase within existing settlement boundaries, which the Israelis undertook when Barack Obama was president, the Palestinian Authority refused to negotiate except for one fairly ludicrous session. Netanyahu has always said he will negotiate without preconditions: that doesn’t mean he’ll do whatever death-defying stunt Israel’s critics dream up.
Myth three is that a deal is just around the corner because the people whose views Hawke, Rudd and Evans so faithfully parrot have decided what it comprises. The former Israeli defence minister and Netanyahu critic Moshe Yallon dealt with this delusional thinking eloquently in a recent Foreign Affairs essay. A peace agreement is not a matter of negotiating a few kilometres here or there. Rather it is about a deep change of political culture among the Palestinians which accepts Israel’s legitimacy and is determined to make peace.
Shorten and Wong deserve the highest praise for rejecting the facile formulas of the three amigos, though of course Malcolm Turnbull is much stronger in his support of Israel and the Coalition is much freer than Labor on this issue.
It’s hard to see how common sense, realism and a genuine moral compass will survive the next federal Labor conference. But Kim Beazley gave it more of a chance at week’s end when he emphasised the hard decisions the Palestinian leadership must take for any chance of a peace settlement.
Which brings us to myth four: that the Palestinians, having achieved victim status, have no obligations on them and bear no responsibility for the current difficulties. See Beazley above.
Myth five is that the Jewish settlements are much bigger than they really are and have a much bigger impact than they really do. Settlements account for 3-4 per cent of the West Bank territory. If even East Jerusalem is regarded as “settlement”, then the Wailing Wall is illegal and so is the Jewish quarter of the old city of Jerusalem. That is a ridiculous position, entirely divorced from reality.
Myth six is that Israel is uniquely evil in the world. This too requires a complete suspension of normal faculties to sustain. Israel is, as Turnbull says, the unique beacon of liberal democracy in the Middle East. Israel certainly makes mistakes, including moral mistakes. But consider its security situation. On its southern border, in the Sinai, it faces an Islamic State-affiliated terror campaign. On its Gaza border it faces Hamas — just Google its charter for a tour of operatic anti-Semitism in full voice — and Islamic Jihad. On its northern border with Syria it faces both Islamic State and al-Qa’ida affiliates. On its border with Lebanon it faces Hezbollah, which Australian law defines as a terrorist organisation, and has tens of thousands of missiles trained on Israel.
And nearby, in Iran, it faces a neighbour racing towards nuclear weapons capability, which has often declared its intention to wipe Israel off the map. In the face of all this, Israel behaves as well as any Western nation would.
Myth seven, characteristically appealing to the failed class of international relations know-it-alls, is that international pressure can bring — impose — a solution even where one of the local parties is determined against it. Thus the foolishness of the proposed unilateral recognition of Palestine. There is no evidence in history this has ever worked. The local parties have to work out an agreement. By constantly vindicating Palestinian rejectionism, the likes of Hawke, Rudd and Evans make a solution less likely — though in truth they don’t have much effect at all.
Australia is not a first-division player in the Middle East, but we are a significant middle power and, beyond the US, perhaps Israel’s clearest supporter. This has generally been a bipartisan position that springs from the depth of wisdom and good sense in Australian politics and in the Australian people. The states we typically stand near — the US, Britain, Canada, The Netherlands — have not recognised a Palestinian state because no such state exists and the empty symbolism of such gestures achieves nothing. Hawke, Rudd and Evans bring themselves nothing but shame.

Tuesday, February 21, 2017

Political correctness

    Political correctness kickstarted populism in the West


    MELANIE PHILLIPS
    For several years now, Trevor Phillips has been on a political journey. Originally a fully paid-up member of the metropolitan liberal set, the former chairman of Britain’s Equality and Human Rights Commission has been regularly denouncing some of the shibboleths to which he previously subscribed.
On Friday (AEDT) he will take this further. In a documentary on Channel 4, he will blame political correctness for the rise of populism throughout the West.
The reason nobody saw the people’s revolt coming is that political correctness is too easily dismissed. At best it is viewed as a kind of idiocy that takes the avoidance of giving offence to absurd lengths; at worst, as the unpleasantly assertive politics of identity and group rights.
Phillips appears to understand that, far more damagingly, it has corroded the very basis of moral accountability. “It was a clear statement,” he observes, “that some groups can play by their own rules.”
Those PC rules derive from secular ideologies such as anti-capitalism, anti-imperialism, feminism, multiculturalism, moral relativism and environmentalism. All these and more are based on the idea that the white, male-dominated, Judeo-Christian West is the embodiment of oppressive global power — the political source of original sin.
So white Western men or Christians can never be offended or hurt because they are themselves innately offensive and hurtful, while “powerless” women or minorities can only ever be their victims. In other words, such victim groups are given a free pass for their own questionable behaviour.
The reason these secular and utilitarian ideologies are unchallengeable is that, in a pattern going back to the French Revolution, they are held to represent not a point of view but virtue itself.
Therefore, anyone who opposes them must be bad. This creates a moral imperative to drive dissenters out of civilised society altogether. For daring to question multiculturalism, Phillips found himself accused of being a fellow-traveller of the far-right British National Party.
Reason has thus been supplanted by a secular inquisition, complete with an index of prohibited ideas. It is in effect a dictatorship of virtue, drawing upon the doctrine first promoted by Jean-Jacques Rousseau of forcing people to be free.
Of course it’s not freedom at all but a form of moral extortion: extracting permission to behave badly or questionably under threat of character assassination and social opprobrium.
Phillips may not appreciate the comparison but my own experience echoes his journey. For nearly two decades I wrote for The Guardian and The Observer, from which Eden I was eventually driven out by the disgrace of my political heresies.
From the late 1980s, I followed where the evidence led me to challenge one politically correct doctrine after another. Lifestyle choice, I argued, was by and large a disaster for the children involved in such fractured families.
Multiculturalism would dissolve the glue that held society together. National identity, far from being xenophobic, was essential for democracy and the defence of liberal values.
I was appalled that women, ethnic minorities and the poor were being infantilised and even dehumanised by being treated not as grown-ups with responsibility for their own behaviour but as helpless victims of circumstance.
Racism was supposedly endemic in every institution. Social-work staff were reduced to tears when told their refusal to confess to racism was itself proof they were racist. Any curb on immigration was racist. To me this was absurd, oppressive and culturally suicidal.
The understanding that education involved a transmission of the culture was regarded as an attack on a child’s autonomy. When I supported a retired head teacher who protested that teachers were no longer guiding children but abandoning them to ignorance and under-achievement, I was denounced as “ignorant, silly, intellectually vulgar, vicious, irresponsible, elitist, middle-class, fatuous, dangerous, intemperate, shallow, strident, reactionary, propagandist, simplistic, unbalanced, prejudiced, rabid, venomous and pathetic”. All that over just one article.
Nor did it stop at name-calling. I found myself in a kind of internal exile. There was no more cosy camaraderie round the tea trolley or invitations to supper. I lost work and was blacklisted by every major publishing house.
As Phillips says, the social infrastructure of advancement, rewards and status depends entirely on having politically correct views. If not, social and professional ostracism follows.
People have finally had enough of this institutionalised attack on accountability, natural justice and freedom. It turns out that what I’ve been arguing for decades is supported by millions throughout the West.
Now those millions are being vilified in turn as neo-fascist, racist and too stupid even to know what they’ve voted for. Their uprising is being called populism.
I call it a return to decency and reason.
The Times

Friday, February 17, 2017

Quotations of G. K. Chesterton




Some of the most celebrated and notorious G.K. Chesterton quotations. Share them. All of them.

Timeless Truths

  • “Misers get up early in the morning; and burglars, I am informed, get up the night before.” – Tremendous Trifles
  • “A change of opinions is almost unknown in an elderly military man.” – A Utopia of Usurers, CW, V, p396
  • “The act of defending any of the cardinal virtues has today all the exhilaration of a vice.” – A Defense of Humilities, The Defendant, 1901
  • “A dead thing can go with the stream, but only a living thing can go against it.” – The Everlasting Man, 1925
  • “Fallacies do not cease to be fallacies because they become fashions.” – ILN, 4/19/30
  • “Impartiality is a pompous name for indifference, which is an elegant name for ignorance.” – The Speaker, 12/15/00
  • “An inconvenience is only an adventure wrongly considered; an adventure is an inconvenience rightly considered.” – On Running After Ones Hat, All Things Considered, 1908
  • “What embitters the world is not excess of criticism, but an absence of self-criticism.” – Sidelights on New London and Newer New York
  • “He is a [sane] man who can have tragedy in his heart and comedy in his head.” – Tremendous Trifles, 1909
  • “Among the rich you will never find a really generous man even by accident. They may give their money away, but they will never give themselves away; they are egotistic, secretive, dry as old bones. To be smart enough to get all that money you must be dull enough to want it.” – A Miscellany of Men
  • “Moderate strength is shown in violence, supreme strength is shown in levity.” – The Man Who was Thursday, 1908
  • “The simplification of anything is always sensational.” – Varied Types
  • “Customs are generally unselfish. Habits are nearly always selfish.” – ILN 1-11-08
  • “I believe what really happens in history is this: the old man is always wrong; and the young people are always wrong about what is wrong with him. The practical form it takes is this: that, while the old man may stand by some stupid custom, the young man always attacks it with some theory that turns out to be equally stupid.” – ILN, 6-3-22
  • “The center of every man’s existence is a dream. Death, disease, insanity, are merely material accidents, like a toothache or a twisted ankle. That these brutal forces always besiege and often capture the citadel does not prove that they are the citadel.” – Sir Walter Scott, Twelve Types
  • “The person who is really in revolt is the optimist, who generally lives and dies in a desperate and suicidal effort to persuade other people how good they are.” – Introduction to The Defendant
  • “To have a right to do a thing is not at all the same as to be right in doing it.” – A Short History of England, Ch.10
  • “All the exaggerations are right, if they exaggerate the right thing.” – “On Gargoyles,” Alarms and Discursions
  • “The comedy of man survives the tragedy of man.” – ILN, 2-10-06
  • “We have had no good comic operas of late, because the real world has been more comic than any possible opera.” – The Quotable Chesterton
  • “When learned men begin to use their reason, then I generally discover that they haven’t got any.” – ILN, 11-7-08
  • “The free man owns himself. He can damage himself with either eating or drinking; he can ruin himself with gambling. If he does he is certainly a damn fool, and he might possibly be a damned soul; but if he may not, he is not a free man any more than a dog.” – Broadcast talk 6-11-35
  • “Aesthetes never do anything but what they are told.” – The Love of Lead, Lunacy and Letters
  • “The aesthete aims at harmony rather than beauty. If his hair does not match the mauve sunset against which he is standing, he hurriedly dyes his hair another shade of mauve. If his wife does not go with the wall-paper, he gets a divorce.” – ILN, 12/25/09
  • “The reformer is always right about what is wrong. He is generally wrong about what is right.” – ILN, 10-28-22
  • “Reason is always a kind of brute force; those who appeal to the head rather than the heart, however pallid and polite, are necessarily men of violence. We speak of ‘touching’ a man’s heart, but we can do nothing to his head but hit it.” – Charles II, Twelve Types
  • “Man is always something worse or something better than an animal; and a mere argument from animal perfection never touches him at all. Thus, in sex no animal is either chivalrous or obscene. And thus no animal invented anything so bad as drunkeness – or so good as drink.” – Wine When it is Red, All Things Considered
  • “When we step into the family, by the act of being born, we do step into a world which is incalculable, into a world which has its own strange laws, into a world which could do without us, into a world we have not made. In other words, when we step into the family we step into a fairy-tale.” – Heretics, CW, I, p.143
  • “A thing may be too sad to be believed or too wicked to be believed or too good to be believed; but it cannot be too absurd to be believed in this planet of frogs and elephants, of crocodiles and cuttle-fish.” – Maycock, The Man Who Was Orthodox


Free Advice

  • “Do not enjoy yourself. Enjoy dances and theaters and joy-rides and champagne and oysters; enjoy jazz and cocktails and night-clubs if you can enjoy nothing better; enjoy bigamy and burglary and any crime in the calendar, in preference to the other alternative; but never learn to enjoy yourself.” – The Common Man
  • “Do not look at the faces in the illustrated papers. Look at the faces in the street.” – ILN, 11/16/07
  • “When giving treats to friends or children, give them what they like, emphatically not what is good for them.” – The Chesterton Review, February, 1984
  • “I agree with the realistic Irishman who said he preferred to prophesy after the event.” – ILN, 10/7/16


The Cult of Progress

  • “Progress is a comparative of which we have not settled the superlative.” – Chapter 2, Heretics, 1905
  • “Progress should mean that we are always changing the world to fit the vision, instead we are always changing the vision.” – Orthodoxy, 1908
  • “My attitude toward progress has passed from antagonism to boredom. I have long ceased to argue with people who prefer Thursday to Wednesday because it is Thursday.” – New York Times Magazine, 2/11/23
  • “Men invent new ideals because they dare not attempt old ideals. They look forward with enthusiasm, because they are afraid to look back.” – What’s Wrong With The World, 1910
  • “Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead. Tradition refuses to submit to that arrogant oligarchy who merely happen to be walking around.” – Orthodoxy, 1908
  • “The modern world is a crowd of very rapid racing cars all brought to a standstill and stuck in a block of traffic.” – ILN, 5/29/26
  • “Comforts that were rare among our forefathers are now multiplied in factories and handed out wholesale; and indeed, nobody nowadays, so long as he is content to go without air, space, quiet, decency and good manners, need be without anything whatever that he wants; or at least a reasonably cheap imitation of it.” – Commonwealth, 1933
  • “A detective story generally describes six living men discussing how it is that a man is dead. A modern philosophic story generally describes six dead men discussing how any man can possibly be alive.” – A Miscellany of Men
  • “None of the modern machines, none of the modern paraphernalia. . . have any power except over the people who choose to use them.” – Daily News, 7-21-06
  • “I still hold. . .that the suburbs ought to be either glorified by romance and religion or else destroyed by fire from heaven, or even by firebrands from the earth.” – The Coloured Lands
  • “The whole curse of the last century has been what is called the Swing of the Pendulum; that is, the idea that Man must go alternately from one extreme to the other. It is a shameful and even shocking fancy; it is the denial of the whole dignity of the mankind. When Man is alive he stands still. It is only when he is dead that he swings.” – The New House, Alarms and Discursions
  • “To hurry through one’s leisure is the most unbusiness-like of actions.” – “A Somewhat Improbable Story.” Tremendous Trifles
  • “This is the age in which thin and theoretic minorities can cover and conquer unconscious and untheoretic majorities.” – ILN, 12/20/19
  • “The past is not what it was.” – A Short History of England


War and Politics

  • “[Marxism will] in a generation or so [go] into the limbo of most heresies, but meanwhile it will have poisoned the Russian Revolution.” – ILN, 7/19/19
  • “War is not ‘the best way of settling differences; it is the only way of preventing their being settled for you.” – ILN, 7/24/15
  • “There is a corollary to the conception of being too proud to fight. It is that the humble have to do most of the fighting.” – The Everlasting Man, 1925
  • “The only defensible war is a war of defense.” – Autobiography, 1937
  • “The true soldier fights not because he hates what is in front of him, but because he loves what is behind him.” – ILN, 1/14/11
  • “How quickly revolutions grow old; and, worse still, respectable.” – The Listener, 3-6-35


Government and Politics

  • “Once abolish the God, and the government becomes the God.” – Christendom in Dublin, 1933
  • “America is the only country ever founded on a creed.” – What I Saw In America, 1922
  • “The Declaration of Independence dogmatically bases all rights on the fact that God created all men equal; and it is right; for if they were not created equal, they were certainly evolved unequal. There is no basis for democracy except in a dogma about the divine origin of man.” – Chapter 19, What I Saw In America, 1922
  • “The unconscious democracy of America is a very fine thing. It is a true and deep and instinctive assumption of the equality of citizens, which even voting and elections have not destroyed.” – What I Saw In America, 1922
  • “When you break the big laws, you do not get freedom; you do not even get anarchy. You get the small laws.” – Daily News, 7/29/05
  • “Men are ruled, at this minute by the clock, by liars who refuse them news, and by fools who cannot govern.” – The New Name,Utopia of Usurers and Other Essays, 1917
  • “If you attempt an actual argument with a modern paper of opposite politics, you will have no answer except slanging or silence.” – Chapter 3, What’s Wrong With The World, 1910
  • “He is a very shallow critic who cannot see an eternal rebel in the heart of a conservative.” – Varied Types
  • “You can never have a revolution in order to establish a democracy. You must have a democracy in order to have a revolution. – Tremendous Trifles, 1909
  • “For fear of the newspapers politicians are dull, and at last they are too dull even for the newspapers.” – All Things Considered, 1908
  • “When a politician is in opposition he is an expert on the means to some end; and when he is in office he is an expert on the obstacles to it.” – ILN, 4/6/18
  • “It is the mark of our whole modern history that the masses are kept quiet with a fight. They are kept quiet by the fight because it is a sham-fight; thus most of us know by this time that the Party System has been popular only in the sense that a football match is popular.” – A Short History of England, p.156
  • “I have formed a very clear conception of patriotism. I have generally found it thrust into the foreground by some fellow who has something to hide in the background. I have seen a great deal of patriotism; and I have generally found it the last refuge of the scoundrel.” – The Judgement of Dr. Johnson, Act III
  • “It is terrible to contemplete how few politicians are hanged.” – The Cleveland Press, 3/1/21
  • “There cannot be a nation of millionaires, and there never has been a nation of Utopian comrades; but there have been any number of nations of tolerably contented peasants.” – The Outline of SanityCollected Works Vol. V. 192
  • “All government is an ugly necessity.” – A Short History of England, p.63
  • “It is hard to make government representative when it is also remote.” – ILN, 8/17/18
  • “It is a good sign in a nation when things are done badly. It shows that all the people are doing them. And it is bad sign in a nation when such things are done very well, for it shows that only a few experts and eccentrics are doing them, and that the nation is merely looking on.” – Patriotism and Sport, All Things Considered
  • “The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of the Conservatives is to prevent the mistakes from being corrected.” – ILN, 4/19/24


Society and Culture

  • “I never could see anything wrong in sensationalism; and I am sure our society is suffering more from secrecy than from flamboyant revelations.” – ILN, 10/4/19
  • “With all that we hear of American hustle and hurry, it is rather strange that Americans seem to like to linger on longer words.” – What I Saw in America
  • “It is true that I am of an older fashion; much that I love has been destroyed or sent into exile.” – The Judgement of Dr. Johnson, Act III
  • “I think the oddest thing about the advanced people is that, while they are always talking about things as problems, they have hardly any notion of what a real problem is.” – Uses of Diversity
  • “There have been household gods and household saints and household fairies. I am not sure that there have yet been any factory gods or factory saints or factory fairies. I may be wrong, as I am no commericial expert, but I have not heard of them as yet.” – ILN, Dec 18, 1926
  • “Over-civilization and barbarism are within an inch of each other. And a mark of both is the power of medicine-men.” – ILN, 9-11-09
  • “By experts in poverty I do not mean sociologists, but poor men.” – ILN, 3/25/11
  • “The modern city is ugly not because it is a city but because it is not enough of a city, because it is a jungle, because it is confused and anarchic, and surging with selfish and materialistic energies.” – The Way to the Stars, Lunacy and Letters
  • “Self-denial is the test and definition of self-government.” – The Field of Blood, Alarms and Discursions


Love, Marriage and The Sexes

  • “Love means loving the unlovable – or it is no virtue at all.” – Heretics, 1905
  • “A man imagines a happy marriage as a marriage of love; even if he makes fun of marriages that are without love, or feels sorry for lovers who are without marriage.” – Chaucer
  • “Women are the only realists; their whole object in life is to pit their realism against the extravagant, excessive, and occasionally drunken idealism of men.” – A Handful of Authors
  • “The whole pleasure of marriage is that it is a perpetual crisis.” – David Copperfield, Chesterton on Dickens, 1911
  • “A good man’s work is effected by doing what he does, a woman’s by being what she is.” – Robert Browning
  • “Women have a thirst for order and beauty as for something physical; there is a strange female power of hating ugliness and waste as good men can only hate sin and bad men virtue.” – Chesterton on Dickens
  • “Marriage is a duel to the death which no man of honour should decline.” – Manalive
  • “The first two facts which a healthy boy or girl feels about sex are these: first that it is beautiful and then that it is dangerous.” – ILN, 1/9/09
  • “I have little doubt that when St. George had killed the dragon he was heartily afraid of the princess.” – The Victorian Age in Literature


Religion and Faith

  • “One of the chief uses of religion is that it makes us remember our coming from darkness, the simple fact that we are created.” – The Boston Sunday Post, 1/16/21
  • “The Bible tells us to love our neighbors, and also to love our enemies; probably because they are generally the same people.” – ILN, 7/16/10
  • “If there were no God, there would be no atheists.” – Where All Roads Lead, 1922
  • “There are those who hate Christianity and call their hatred an all-embracing love for all religions.” – ILN, 1/13/06
  • “The Christian ideal has not been tried and found wanting; it has been found difficult and left untried.” – Chapter 5, What’s Wrong With The World, 1910
  • “The riddles of God are more satisfying than the solutions of man.” – Introduction to the Book of Job, 1907
  • “It has been often said, very truely, that religion is the thing that makes the ordinary man feel extraordinary; it is an equally important truth that religion is the thing that makes the extraordinary man feel ordinary.” – Charles Dickens
  • “Theology is only thought applied to religion.” – The New Jerusalem
  • “The truth is, of course, that the curtness of the Ten Commandments is an evidence, not of the gloom and narrowness of a religion, but, on the contrary, of its liberality and humanity. It is shorter to state the things forbidden than the things permitted: precisely because most things are permitted, and only a few things are forbidden.” – ILN 1-3-20
  • “These are the days when the Christian is expected to praise every creed except his own.” – ILN 8-11-28
  • “Puritanism was an honourable mood; it was a noble fad. In other words, it was a highly creditable mistake.” – Blake


Christmas

  • “What life and death may be to a turkey is not my business; but the soul of Scrooge and the body of Cratchit are my business.” – Christmas, All Things Considered
  • “If a man called Christmas Day a mere hypocritical excuse for drunkeness and gluttony, that would be false, but it would have a fact hidden in it somewhere. But when Bernard Shaw says that Christmas Day is only a conspiracy kept up by Poulterers and wine merchants from strictly business motives, then he says something which is not so much false as startling and arrestingly foolish. He might as well say that the two sexes were invented by jewellers who wanted to sell wedding rings.” – George Bernard Shaw, Ch. 6
  • “Any one thinking of the Holy Child as born in December would mean by it exactly what we mean by it; that Christ is not merely a summer sun of the prosperous but a winter fire for the unfortunate.” – The New Jerusalem, Ch. 5
  • “The more we are proud that the Bethlehem story is plain enough to be understood by the shepherds, and almost by the sheep, the more do we let ourselves go, in dark and gorgeous imaginative frescoes or pageants about the mystery and majesty of the Three Magian Kings.” – Christendom in Dublin, Ch.3
  • “The great majority of people will go on observing forms that cannot be explained; they will keep Christmas Day with Christmas gifts and Christmas benedictions; they will continue to do it; and some day suddenly wake up and discover why.” – On Christmas, Generally Speaking


Morality and Truth

  • “Men do not differ much about what things they will call evils; they differ enormously about what evils they will call excusable.” – ILN, 10/23/09
  • “It’s not that we don’t have enough scoundrels to curse; it’s that we don’t have enough good men to curse them.” – ILN, 3/14/08
  • “There is a case for telling the truth; there is a case for avoiding the scandal; but there is no possible defense for the man who tells the scandal, but does not tell the truth.” – ILN, 7/18/08
  • “The whole truth is generally the ally of virtue; a half-truth is always the ally of some vice.” – ILN, 6/11/10
  • “Truth is sacred; and if you tell the truth too often nobody will believe it.” – ILN, 2/24/06
  • “Civilization has run on ahead of the soul of man, and is producing faster than he can think and give thanks.” – Daily News, 2/21/02
  • “It is not bigotry to be certain we are right; but it is bigotry to be unable to imagine how we might possibly have gone wrong.” – The Catholic Church and Conversion
  • “There’d be a lot less scandal if people didn’t idealize sin and pose as sinners.” – The Father Brown Omnibus
  • “All men thirst to confess their crimes more than tired beasts thirst for water; but they naturally object to confessing them while other people, who have also committed the same crimes, sit by and laugh at them.” – ILN, 3/14/08
  • “Idolatry is committed, not merely by setting up false gods, but also by setting up false devils; by making men afraid of war or alcohol, or economic law, when they should be afraid of spiritual corruption and cowardice.” – ILN, 9/11/09
  • “I say that a man must be certain of his morality for the simple reason that he has to suffer for it.” – ILN 8/4/06
  • “To the humble man, and to the humble man alone, the sun is really a sun; to the humble man, and to the humble man alone, the sea is really a sea.” – Heretics, CW I, p128
  • “Great truths can only be forgotten and can never be falsified.” – ILN, 9-30-33
  • “The voice of the special rebels and prophets, recommending discontent, should, as I have said, sound now and then suddenly, like a trumpet. But the voices of the saints and sages, recommending contentment, should sound unceasingly, like the sea.” – T.P.’s Weekly, 1910
  • “All science, even the divine science, is a sublime detective story. Only it is not set to detect why a man is dead; but the darker secret of why he is alive.” – The Thing, CW. III 191
  • “Most modern freedom is at root fear. It is not so much that we are too bold to endure rules; it is rather that we are too timid to endure responsibilities.” – What’s Wrong With the World
  • “If we want to give poor people soap we must set out deliberately to give them luxuries. If we will not make them rich enough to be clean, then empathically we must do what we did with the saints. We must reverence them for being dirty.” – What’s Wrong with the World
  • “The world will very soon be divided, unless I am mistaken, into those who still go on explaining our success, and those somewhat more intelligent who are trying to explain our failure.” – Speech to Anglo-Catholic Congress 6-29-20
  • “What we call emancipation is always and of necessity simply the free choice of the soul between one set of limitations and another.” – Daily News, 12-21-05
  • “There are some desires that are not desirable.” – Orthodoxy
  • “In the struggle for existence, it is only on those who hang on for ten minutes after all is hopeless, that hope begins to dawn.” – The Speaker, 2-2-01
  • “Modern broad-mindedness benefits the rich; and benefits nobody else.” – The Church of the Servile State, Utopia of Usurers
  • “It is the main earthly business of a human being to make his home, and the immediate surroundings of his home, as symbolic and significant to his own imagination as he can.” – The Coloured Lands


Economic Theory and Distributism

  • “Big Business and State Socialism are very much alike, especially Big Business.” – G.K.’s Weekly, 4/10/26
  • “[No society can survive the socialist] fallacy that there is an absolutely unlimited number of inspired officials and an absolutely unlimited amount of money to pay them.” – The Debate with Bertrand Russell, BBC Magazine, 11/27/35
  • “A citizen can hardly distinguish between a tax and a fine, except that the fine is generally much lighter.” – ILN, 5/25/31
  • “Too much capitalism does not mean too many capitalists, but too few capitalists.” – The Uses of Diversity, 1921
  • “Price is a crazy and incalculable thing, while Value is an intrinsic and indestructible thing.” – Reflections on a Rotten Apple, The Well and the Shallows, 1935
  • “Business, especially big business, is now organized like an army. It is, as some would say, a sort of mild militarism without bloodshed; as I say, a militarism without the military virtues.” – The Thing
  • “All but the hard hearted man must be torn with pity for this pathetic dilemma of the rich man, who has to keep the poor man just stout enough to do the work and just thin enough to have to do it.” – Utopia of Usurers, 1917
  • “From the standpoint of any sane person, the present problem of capitalist concentration is not only a question of law, but of criminal law, not to mention criminal lunacy.” – A Case In Point, The Outline of Sanity
  • “Because a girl should have long hair, she should have clean hair; because she should have clean hair, she should not have an unclean home; because she should not have an unclean home, she should have a free and leisured mother; because she should have a free mother, she should not have an usurious landlord; because there should not be a usurious landlord, there should be a redistribution of property; because there should be a redistribution of property, there shall be a revolution.” – What’s Wrong with the World
  • “There is only one thing that stands in our midst, attenuated and threatened, but enthroned in some power like a ghost of the Middle Ages: the Trade Unions.” – A Short History of England
  • “[Capitalism is] that commercial system in which supply immediately answers to demand, and in which everybody seems to be thoroughly dissatisfied and unable to get anything he wants.” – How to Write a Detective Story, The Spice of Life
  • “Our society is so abnormal that the normal man never dreams of having the normal occupation of looking after his own property. When he chooses a trade, he chooses one of the ten thousand trades that involve looking after other people’s property.” – Commonwealth, 10-12-32
  • “The real argument against aristocracy is that it always means the rule of the ignorant. For the most dangerous of all forms of ignorance is ignorance of work.” – NY Sun 11-3-18
  • “Making the landlord and the tenant the same person has certain advantages, as that the tenant pays no rent, while the landlord does a little work.” – Hudge and Gudge, What’s Wrong with the World
  • “You can’t have the family farm without the family.” – Tales of the Long Bow
  • “I would give a woman not more rights, but more privileges. Instead of sending her to seek such freedom as notoriously prevails in banks and factories, I would design specially a house in which she can be free.” – What’s Wrong World


Art and Literature

  • “Art, like morality, consists of drawing the line somewhere.” – ILN, 5/5/28
  • “The decay of society is praised by artists as the decay of a corpse is praised by worms.” – Shaw, 1909
  • “The artistic temperament is a disease that afflicts amateurs.” – Chapter 16, Heretics, 1905
  • “Savages and modern artists are alike strangely driven to create something uglier than themselves. but the artists find it harder.” – ILN, 11/25/05
  • “The beautification of the world is not a work of nature, but a work of art, then it involves an artist.” – ILN, 9-18-09
  • “By a curious confusion, many modern critics have passed from the proposition that a masterpiece may be unpopular to the other proposition that unless it is unpopular it cannot be a masterpiece.” – On Detective Novels, Generally Speaking
  • “And all over the world, the old literature, the popular literature, is the same. It consists of very dignified sorrow and very undignified fun. Its sad tales are of broken hearts; its happy tales are of broken heads.” – Charles Dickens
  • “The aim of good prose words is to mean what they say. The aim of good poetical words is to mean what they do not say.” – Daily News, 4-22-05


Past Words on Today’s Dilemmas

    1. Absentee Fathers – “What is called matriarchy is simply moral anarchy, in which the mother alone remains fixed because all the fathers are fugitive and irresponsible.” – The Everlasting Man, p.186
    2. Back To Nature – “Properly speaking, of course, there is no such thing as a return to nature, because there is no such thing as a departure from it. The phrase reminds one of the slightly intoxicated gentleman who gets up in his own dining room and declares firmly that he must be getting home.” – The Chesterton Review, August, 1993
    3. Bigotry –“Bigotry is an incapacity to conceive seriously the alternative to a proposition.” – Lunacy and Letters
    4. Capital Punishment –“For my part, I would have no executions except by the mob; or, at least, by the people acting quite exceptionally. I would make capital punishment impossible except by act of attainder. Then there would be some chance of a few of our real oppressors getting hanged. – ILN, 2/13/09
    5. Condom Distribution –“Our materialistic masters could, and probably will, put Birth Control into an immediate practical programme while we are all discussing the dreadful danger of somebody else putting it into a distant Utopia.” – GK’s Weekly, 1/17/31
    6. Credibility of the Media –“Modern man is staggering and losing his balance because he is being pelted with little pieces of alleged fact which are native to the newspapers; and, if they turn out not to be facts, that is still more native to newspapers.” – ILN, 4/7/23
    7. The Cult of Fame – “America has a genius for the encouragement of fame.” – The Father Brown Omnibus
    8. The Education System
      • “The purpose of Compulsory Education is to deprive the common people of their commonsense.” – ILN, 9/7/29
      • “Though the academic authorities are actually proud of conducting everything by means of Examinations, they seldom indulge in what religious people used to descibe as Self-Examination. The consequence is that the modern State has educated its citizens in a series of ephemeral fads.” – Nash’s Pall Mall Magazine, April, 1935
    9. Cloning – “We are learning to do a great many clever things…The next great task will be to learn not to do them.- Queen Victoria, Varied Types
    10. A Litigious Society – “The position we have now reached is this: starting from the State, we try to remedy the failures of all the families, all the nurseries, all the schools, all the workshops, all the secondary institutions that once had some authority of their own. Everything is ultimately brought into the Law Courts. We are trying to stop the leak at the other end.” – ILN, 3/24/23
    11. September 11 – “The architecture of New York chiefly consists of buildings being destroyed.” – G.K.’s Weekly, 1/16/26
    12. Police Authority – “Anyone who is not an anarchist agrees with having a policeman at the corner of the street; but the danger at present is that of finding the policeman half-way down the chimney or even under the bed.” – What I Saw In America, 1922
    13. Psychoanlysis – “Psychoanalysis is a science conducted by lunatics for lunatics. They are generally concerned with proving that people are irresponsible; and they certainly succeed in proving that some people are.” – ILN, 6/23/28
    14. Reproductive Rights – “Let all the babies be born. Then let us drown those we do not like.” – Babies and Distributism, GK’s Weekly, 11/12/32
    15. Separation of Church and State – “Religious liberty might be supposed to mean that everybody is free to discuss religion. In practice it means that hardly anybody is allowed to mention it.” – Autobiography, 1937
    16. Urban Planning – “The whole structural system of the suburban civilization is based on the case for having bathrooms and the case against having babies.” –G.K.’s Weekly, 7-6-29
    17. Vegetarianism – “A modern vegetarian is also a teetotaler, yet there is no obvious connection between consuming vegetables and not consuming fermented vegetables. A drunkard, when lifted laboriously out of the gutter, might well be heard huskily to plead that he had fallen there through excessive devotion to a vegetable diet.” – William blake
    18. Z.Z. Top – “You cannot grow a beard in a moment of passion.” – How I Met the President, Tremendous Trifles


Islam

  • “A good Moslem king was one who was strict in religion, valiant in battle, just in giving judgment among his people, but not one who had the slightest objection in international matters to removing his neighbour’s landmark.” – ILN, Nov. 4, 1911
  • “I do not know much about Mohammed or Mohammedanism. I do not take the Koran to bed with me every night. But, if I did on some one particular night, there is one sense at least in which I know what I should not find there. I apprehend that I should not find the work abounding in strong encouragements to the worship of idols; that the praises of polytheism would not be loudly sung; that the character of Mohammed would not be subjected to anything resembling hatred and derision; and that the great modern doctrine of the unimportance of religion would not be needlessly emphasised.” – ILN, Nov. 15, 1913
  • “A man making the confession of any creed worth ten minutes’ intelligent talk, is always a man who gains something and gives up something. So long as he does both he can create; for he is making an outline and a shape. Mohamet created, when he forbade wine but allowed five wives: he created a very big thing, which we have still to deal with.” – The Victorian Compromise and Its Enemies, The Victorian Age in Literature
  • “To do Mohammed justice, his main attack was against the idolatries of Asia. Only he thought, just as the Arians did and just as the Unitarians do, that he could attack them better with a greater approximation to plain theism. What distinguishes his heresy from anything like an Arian or Albigensian heresy is that, as it sprang up on the borders of Christendom, it could spread outwards to a barbaric world.” – A Note on Comparative Religion, Where All Roads Lead
  • “When people talk as if the Crusades were nothing more than an aggressive raid against Islam, they seem to forget in the strangest way that Islam itself was only an aggressive raid against the old and ordered civilization in these parts. I do not say it in mere hostility to the religion of Mahomet; I am fully conscious of many values and virtues in it; but certainly it was Islam that was the invasion and Christendom that was the thing invaded.” The Way of the Desert, The New Jerusalem
  • “The effort of the Crusades was sufficient to stop the advance of Islam, but not sufficient to exhaust it. A few centuries after, the Moslem attacked once more, with modern weapons and in a more indifferent age; and, amid the disputes of diplomatists and the dying debates of the Reformation, he succeeded in sailing up the Danube and nearly becoming a central European Power like Poland or Austria. From this position, after prodigious efforts, he was slowly and painfully dislodged. But Austria, though rescued, was exhausted and reluctant to pursue, and the Turk was left in possession of the countries he had devoured in his advance.” – ILN, Oct. 10, 1914
  • “Islam was something like a Christian heresy. The early heresies had been full of mad reversals and evasions of the Incarnation, rescuing their Jesus from the reality of his body even at the expense of the sincerity of his soul.” – The Age of the Crusades, A Short History of England
  • “Now a man preaching what he thinks is a platitude is far more intolerant than a man preaching what he admits is a paradox. It was exactly because it seemed self-evident, to Moslems as to Bolshevists, that their simple creed was suited to everybody, that they wished in that particular sweeping fashion to impose it on everybody. It was because Islam was broad that Moslems were narrow. And because it was not a hard religion it was a heavy rule. Because it was without a self-correcting complexity, it allowed of those simple and masculine but mostly rather dangerous appetites that show themselves in a chieftain or a lord. As it had the simplest sort of religion, monotheism, so it had the simplest sort of government, monarchy. There was exactly the same direct spirit in its despotism as in its deism. The Code, the Common Law, the give and take of charters and chivalric vows, did not grow in that golden desert. The great sun was in the sky and the great Saladin was in his tent, and he must be obeyed unless he were assassinated. Those who complain of our creeds as elaborate often forget that the elaborate Western creeds have produced the elaborate Western constitutions; and that they are elaborate because they are emancipated.” – The Fall of Chivalry, The New Jerusalem
  • “There is in Islam a paradox which is perhaps a permanent menace. The great creed born in the desert creates a kind of ecstasy out of the very emptiness of its own land, and even, one may say, out of the emptiness of its own theology. It affirms, with no little sublimity, something that is not merely the singleness but rather the solitude of God. There is the same extreme simplification in the solitary figure of the Prophet; and yet this isolation perpetually reacts into its own opposite. A void is made in the heart of Islam which has to be filled up again and again by a mere repetition of the revolution that founded it. There are no sacraments; the only thing that can happen is a sort of apocalypse, as unique as the end of the world; so the apocalypse can only be repeated and the world end again and again. There are no priests; and yet this equality can only breed a multitude of lawless prophets almost as numerous as priests. The very dogma that there is only one Mahomet produces an endless procession of Mahomets. Of these the mightiest in modern times were the man whose name was Ahmed, and whose more famous title was the Mahdi; and his more ferocious successor Abdullahi, who was generally known as the Khalifa. These great fanatics, or great creators of fanaticism, succeeded in making a militarism almost as famous and formidable as that of the Turkish Empire on whose frontiers it hovered, and in spreading a reign of terror such as can seldom be organised except by civilisation…” – Lord Kitchener
  • “…but out of the desert, from the dry places and the dreadful suns, come the cruel children of the lonely God; the real Unitarians who with scimitar in hand have laid waste the world. For it is not well for God to be alone.” – The Romance of Orthodoxy, Orthodoxy


Atheism

  • “Atheism is indeed the most daring of all dogmas . . . for it is the assertion of a universal negative.” – Charles II, Twelve Types
  • “It is still bad taste to be an avowed atheist. But now it is equally bad taste to be an avowed Christian.” – Introductory Remarks, Heretics
  • “There is no bigot like the atheist.” – Magic
  • “The atheist is not interested in anything except attacks on atheism.” – Frozen Free Thought, The Well and the Shallows
  • “An interesting essay might be written on the possession of an atheistic literary style. There is such a thing. The mark of it is that wherever anything is named or described, such words are chosen as suggest that the thing has not got a soul in it. Thus they will not talk of love or passion, which imply a purpose and a desire. They talk of the “relations” of the sexes, as if they were simply related to each other in a certain way, like a chair and a table. Thus they will not talk of the waging of war (which implies a will), but of the outbreak of war – as if it were a sort of boil. Thus they will not talk of masters paying more or less wages, which faintly suggests some moral responsibility in the masters: they will talk of the rise and fall of wages, as if the thing were automatic, like the tides of the sea. Thus they will not call progress an attempt to improve, but a tendency to improve. And thus, above all, they will not call the sympathy between oppressed nations sympathy; they will call it solidarity. For that suggests brick and coke, and clay and mud, and all the things they are fond of.” – ILN, 12-7-12
  • “Progress is Providence without God. That is, it is a theory that everything has always perpetually gone right by accident. It is a sort of atheistic optimism, based on an everlasting coincidence far more miraculous than a miracle.” – Wells and the World State, What I Saw in America
  • “There are arguments for atheism, and they do not depend, and never did depend, upon science. They are arguable enough, as far as they go, upon a general survey of life; only it happens to be a superficial survey of life.” – ILN, 1-3-31
  • “I do not feel any contempt for an atheist, who is often a man limited and constrained by his own logic to a very sad simplification.” – Babies and Distributism, The Well and the Shallows
  • “Even in an empire of atheists the dead man is always sacred.” – The Meaning of Dreams, Lunacy and Letters
  • “Somehow one can never manage to be an atheist.” – The Ball and the Cross
  • “If there were no God, there would be no atheists.” – Where All Roads Lead


There are two kinds of…

  • “There are two kinds of peacemakers in the modern world; and they are both, though in various ways, a nuisance. The first peacemaker is the man who goes about saying that he agrees with everybody. He confuses everybody. The second peacemaker is the man who goes about saying that everybody agrees with him. He enrages everybody. Between the two of them they produce a hundred times more disputes and distractions than we poor pugnacious people would ever have thought of in our lives.” – ILN, 3-3-06
  • “There are in this world of ours only two kinds of speakers. The first is the man who is making a good speech and won’t finish. The second is the man who is making a bad speech and can’t finish. The latter is the longer.” – ILN, 2-24-06
  • “There are two kinds of charlatan: the man who is called a charlatan, and the man who really is one. The first is the quack who cures you; the second is the highly qualified person who doesn’t.” – ILN, 2-15-08
  • “There are two kinds of revolutionists, as of most things – a good kind and a bad. The bad revolutionists destroy conventions by appealing to fads – fashions that are newer than conventions. The good do it by appealing to facts that are older than conventions.” ILN, 4-30-10
  • “There are only two kinds of social structure conceivable – personal government and impersonal government. If my anarchic friends will not have rules – they will have rulers. Preferring personal government, with its tact and flexibility, is called Royalism. Preferring impersonal government, with its dogmas and definitions, is called Republicanism. Objecting broadmindedly both to kings and creeds is called Bosh.” – Imperialism, What’s Wrong with the World
  • “There are two kinds of paradoxes. They are not so much the good and the bad, nor even the true and the false. Rather they are the fruitful and the barren; the paradoxes which produce life and the paradoxes that merely announce death. Nearly all modern paradoxes merely announce death.” ILN, 3-11-11
  • “There are two kinds of fires. the Bad Fire and the Good Fire. And the paradox is that the Good Fire is made of bad things, of things that we do not want; but the Bad Fire is made of good things, of things that we do want.” – The Wrong Incendiary, A Miscellany of Men
  • “There are only two kinds of people, those who accept dogmas and know it, and those who accept dogmas and don’t know it.” – The Mercy of Mr. Arnold Bennett, Fancies vs. Fads
  • “There are two kinds of rebellion. The first is one in which the slave demands something that the tyrant has got. The second is one in which he demands something that the tyrant has not got.”- ILN, 8-16-24
  • “There are only two kinds of ballads. There are sad ballads about broken hearts and cheerful ballads about broken heads.” – The Voice of Shelley, Apostle and the Wild Ducks


There are two ways…

  • “It is perfectly obvious that in any decent occupation (such as bricklaying or writing books) there are only two ways (in any special sense) of succeeding. One is by doing very good work, the other is by cheating.” – The Fallacy of Success, All Things Considered
  • “There are only two ways of governing: by a rule and by a ruler.” – The Queen and the Suffragettes, What’s Wrong with the World
  • “There are two ways of being bloodless – by the avoidance of blood without, and by the absence of blood within.” – ILN, 8-3-18
  • “There are two ways of dealing with nonsense in this world. One way is to put nonsense in the right place; as when people put nonsense into nursery rhymes. The other is to put nonsense in the wrong place; as when they put it into educational addresses, psychological criticisms, and complaints against nursery rhymes.” ILN, 10-15-21
  • “There are two ways of getting home; and one of them is to stay there.” – Introduction. The Everlasting Man
  • “There are two ways of dealing with the dignity, the pain, the prejudice or the rooted humour of the poor; especially of the rural poor. One of them is to see in their tragedy only a stark simplicity, like the outline of a rock; the other is to see in it an unfathomable though a savage complexity, like the labyrinthine complexity of a living forest.” – A Shropshire Lass, GKC as MC
  • “There are two ways of renouncing the devil,” said Father Brown; “and the difference is perhaps the deepest chasm in modern religion. One is to have a horror of him because he is so far off; and the other to have it because he is so near. And no virtue and vice are so much divided as those two virtues.” – The Secret of Flambeau
  • “There are two ways in which a man may vanish – through being thoroughly conquered or through being thoroughly the Conqueror. . . For a man may vanish as Chaos vanished in the face of creation, or he may vanish as God vanished in filling all things with that created life.” – Tennyson, A Handful of Authors


Courage

  • “Alone of all creeds, Christianity has added courage to the virtues of the Creator. For the only courage worth calling courage must necessarily mean that the soul passes a breaking point and does not break.” – Orthodoxy
  • “The new school of art and thought does indeed wear an air of audacity, and breaks out everywhere into blasphemies, as if it required any courage to say a blasphemy. There is only one thing that it requires real courage to say, and that is a truism.” – G.F.Watts, 1904
  • “The professional soldier gains more and more power as the general courage of a community declines.” – Heretics, 1905
  • “It is the first law of practical courage. To be in the weakest camp is to be in the strongest school.” – Heretics
  • “Courage is almost a contradiction in terms. It means a strong desire to live taking the form of a readiness to die.” – Orthodoxy
  • “There is not really any courage at all in attacking hoary or antiquated things, any more than in offering to fight one’s grandmother. The really courageous man is he who defies tyrannies young as the morning and superstitions fresh as the first flowers. The only true free-thinker is he whose intellect is as much free from the future as from the past.” – What’s Wrong with the World
  • “I would rather a boy learnt in the roughest school the courage to hit a politician, or gained in the hardest school the learning to refute him – rather than that he should gain in the most enlightened school the cunning to copy him.” – ILN, 8-31-12
  • “There should be a burnished tablet let into the ground on the spot where some courageous man first ate Stilton cheese, and survived.” – The Poet and the Cheese, A Miscellany of Men


Friendship

  • “Comradeship is quite a different thing from friendship. . .” – ILN, May 19, 1906
  • “. . . For friendship implies individuality; whereas comradeship really implies the temporary subordination, if not the temporary swamping of individuality. Friends are the better for being two; but comrades are the better for being two million.” – A Case of Comrades, The Apostle and the Wild Ducks
  • “Only friendliness produces friendship. And we must look far deeper into the soul of man for the thing that produces friendliness.” – What I Saw In America
  • “It is not merely true that a creed unites men. Nay, a difference of creed unites men – so long as it is a clear difference. A boundary unites. Many a magnanimous Moslem and chivalrous Crusader must have been nearer to each other, because they were both dogmatists, than any two agnostics. “I say God is One,” and “I say God is One but also Three,” that is the beginning of a good quarrelsome, manly friendship.” – The New Hypocrite, What’s Wrong with the World
  • “A queer and almost mad notion seems to have got into the modern head that, if you mix up everybody and everything more or less anyhow, the mixture may be called unity, and the unity may be called peace. It is supposed that, if you break down all doors and walls so that there is no domesticity, there will then be nothing but friendship. Surely somebody must have noticed by this time that the men living in a hotel quarrel at least as often as the men living in a street.” – ILN, September 8, 1917
  • “These are the things which might conceivably and truly make men forgive their enemies. We can only turn hate to love by understanding what are the things that men have loved; nor is it necessary to ask men to hate their loves in order to love one another. Just as two grocers are most likely to be reconciled when they remember for a moment that they are two fathers, so two nationals are most likely to be reconciled when they remember (if only for a moment) that they are two patriots.” – ILN, June 4, 1921
  • “Because our expression is imperfect we need friendship to fill up the imperfections.” – Illustrated London News, June 6, 1931


Liberty

  • “The only object of liberty is life.” – Irish Impressions p. 219
  • “The eagle has no liberty; he only has loneliness.” – The Free Man, A Miscellany of Men
  • “Liberty is the very last idea that seems to occur to anybody, in considering any political or social proposal. It is only necessary for anybody for any reason to allege any evidence of any evil in any human practice, for people instantly to suggest that the practice should be suppressed by the police.” – Illustrated London News, June 5, 1920
  • “Every sane man recognises that unlimited liberty is anarchy, or rather is nonentity. The civic idea of liberty is to give the citizen a province of liberty; a limitation within which a citizen is a king.” – The Story of the Family, The Superstition of Divorce
  • “Religious unity can look like a carnival and religious liberty can look like a funeral.” – ILN, December 28, 1929
  • “Without authority there is no liberty. Freedom is doomed to destruction at every turn, unless there is a recognized right to freedom. And if there are rights, there is an authority to which we appeal for them.” – G.K.’s Weekly, April 28, 1928
  • “The man of the true religious tradition understands two things: liberty and obedience. The first means knowing what you really want. The second means knowing what you really trust.” – G.K.’s Weekly, August 18, 1928


The Skeptic

  • “It is assumed that the sceptic has no bias; whereas he has a very obvious bias in favour of scepticism.” – ILN, 5-4-07
  • “Pride consists in a man making his personality the only test, instead of making truth the test. The sceptic feels himself too large to measure life by the largest things; and ends by measuring it by the smallest thing of all.” – The Common Man
  • “It is the decisive people who have become civilised; it is the indecisive, otherwise called the higher sceptics, or the idealistic doubters, who have remained barbarians.” – ILN, 11-30-12
  • “Latter-day scepticism is fond of calling itself progressive; but scepticism is really reactionary. Scepticism goes back; it attempts to unsettle what has already been settled. Instead of trying to break up new fields with its plough, it simply tries to break up the plough.” – ILN, 2-6-09
  • “No sceptical philosopher can ask any questions that may not equally be asked by a tired child on a hot afternoon.” – George Bernard Shaw
  • “The sceptics, like bees, give their one sting and die.” – Alarms and Discursions
  • “It is quite an old-fashioned fallacy to suppose that our objection to scepticism is that it removes the discipline from life. Our objection to scepticism is that it removes the motive power. Materialism is not a thing which destroys mere restraint. Materialism itself is the great restraint.” – Heretics
  • “It is ludicrous to suppose that the more sceptical we are the more we see good in everything. It is clear that the more we are certain what good is, the more we shall see good in everything.” – Heretics
  • “Liberty has produced scepticism, and scepticism has destroyed liberty. The lovers of liberty thought they were leaving it unlimited, when they were only leaving it undefined. They thought they were only leaving it undefined, when they were really leaving it undefended.” – Eugenics and Other Evils
  • “The sceptic ultimately undermines democracy (1) because he can see no significance in death and such things of a literal equality; (2) because he introduces different first principles, making debate impossible: and debate is the life of democracy; (3) because the fading of the images of sacred persons leaves a man too prone to be a respecter of earthly persons; (4) because there will be more, not less, respect for human rights if they can be treated as divine rights.” – ILN, 1-13-12
  • “The average businessman began to be agnostic, not so much because he did not know where he was, as because he wanted to forget. Many of the rich took to scepticism exactly as the poor took to drink; because it was a way out.” – Eugenics and Other Evils


Today’s World

  • “A great curse has fallen upon modern life with the discovery of the vastness of the word Education.” – A Grammar of Shelley, A Handful of Authors
  • “A strange fanaticism fills our time: the fanatical hatred of morality, especially of Christian morality.” – The Moral Philosophy of Meredith, A Handful of Authors
  • “Moderns have not the moral courage, as a rule, to avow the sincere spiritual bias behind their fads; they become insincere even about their sincerity. Most modern liberality consists of finding irreligious excuses for religious bigotry. The earlier type of bigot pretended to be more religious than he really was. The later type pretends to be less religious than he really is. He does not wear a mask of piety, but rather a mask of impiety – or, at any rate, of indifference.” – Illustrated London News, 12-27-19
  • “A fad or heresy is the exaltation of something which even if true, is secondary or temporary in its nature against those things which are essential and eternal, those things which always prove themselves true in the long run. In short, it is the setting up of the mood against the mind.” – William Blake, p. 168
  • “The sort of man who admires Italian art while despising Italian religion is a tourist and a cad.” – Roman Converts, Dublin Review, Jan-Mar. 1925
  • “I might inform those humanitarians who have a nightmare of new and needless babies (for some humanitarians have that sort of horror of humanity) that if the recent decline in the birth-rate were continued for a certain time, it might end in there being no babies at all; which would console them very much.” – ILN, 5-24-30
  • “We lose our bearings entirely by speaking of the ‘lower classes’ when we mean humanity minus ourselves.” – A Defence of Penny Dreadfuls, The Defendant